roc_abilly
Member
Clearly there is foundation for both claims at the same time.
Race is real:
There is a biological basis for race because there are some genetic variances between races.
However as Richard Dawkins is careful to point out, you find much greater genetic variances within the racial group itself than these cross racial variances.
So, it has biological reality, but at the same time these differences are insignificant compared to differences you find within each racial group themselves, again a scientific point that Dawkins emphasises to give the necessary context to his position that "race is real".
And certainly the reality of these differences is not in any degree approaching white supremacists claiming we can say we are in fact dealing with "sub species" and the like when we talk about races.
Race is a social construct.
Without doubt it is also true that 'whiteness' is related to imperialism/colonialism, slavery, and modern-day racism.
Our white ancestors participating in the humiliation of black people is admittedly an identifying marker of whiteness.
There has been in the past, and continues to be in the present a social importance attached to skin colour. From this it is plain to observe there is a system that confers privileges (and burdens) on people because of their colour.
Resolution of these two truths.
So what truth ought to have greater weight?
The truth that between races there are genomic differences? But remember that these genomic differences when put beside other categories of genomic differences are tiny and insignificant.
Or else the truth that thinking of race in terms of a social construct enables us to tackle the poisonous legacy of white on black racism, and do something about the system that conferred privileges on people because of their colour (or as some would prefer to put it, "race")?
The two camps.
On the whole, those who like to emphssise the truth that race is a social construct do so because they think it is justice and social progress to do away with the social meaning of skin colour, to prepare the ground for true equality and the real brotherhood of every person no matter their skin colour. They are attacking a system.
Whereas those who seek to emphasise the truth that "race is real" (and note in general they also seek to wildly exaggerate this truth, to the point of claiming races are "sub species"), do so in order to assuage their inferiority complex.
Race is real:
There is a biological basis for race because there are some genetic variances between races.
However as Richard Dawkins is careful to point out, you find much greater genetic variances within the racial group itself than these cross racial variances.
So, it has biological reality, but at the same time these differences are insignificant compared to differences you find within each racial group themselves, again a scientific point that Dawkins emphasises to give the necessary context to his position that "race is real".
And certainly the reality of these differences is not in any degree approaching white supremacists claiming we can say we are in fact dealing with "sub species" and the like when we talk about races.
Race is a social construct.
Without doubt it is also true that 'whiteness' is related to imperialism/colonialism, slavery, and modern-day racism.
Our white ancestors participating in the humiliation of black people is admittedly an identifying marker of whiteness.
There has been in the past, and continues to be in the present a social importance attached to skin colour. From this it is plain to observe there is a system that confers privileges (and burdens) on people because of their colour.
Resolution of these two truths.
So what truth ought to have greater weight?
The truth that between races there are genomic differences? But remember that these genomic differences when put beside other categories of genomic differences are tiny and insignificant.
Or else the truth that thinking of race in terms of a social construct enables us to tackle the poisonous legacy of white on black racism, and do something about the system that conferred privileges on people because of their colour (or as some would prefer to put it, "race")?
The two camps.
On the whole, those who like to emphssise the truth that race is a social construct do so because they think it is justice and social progress to do away with the social meaning of skin colour, to prepare the ground for true equality and the real brotherhood of every person no matter their skin colour. They are attacking a system.
Whereas those who seek to emphasise the truth that "race is real" (and note in general they also seek to wildly exaggerate this truth, to the point of claiming races are "sub species"), do so in order to assuage their inferiority complex.