Obviously, I'm not a believer myself, but I don't (any longer) begrudge those who find solace in believing in entities of whatever kind. When I'm finished my sauna, I follow the 'tontu' rule: use the remaining water in the bucket to wash down the spot on the upper bench where I was sat and while doing so, thank the sauna tontu for a nice hour's steam. I've done this also in company, and nobody so much as bats an eyelid. It's tradition, custom, a curious half-belief in something we can't see but want to believe it exists. The tontu lives under the benches and when sauna time's up, takes care of everything - including the wet tiles on the floor, all washed clean and made ready for the next person to enjoy. A tontu is an elf, a little helper who's always just out of sight but is very real to the kids.
At the funeral mass described above, I was simply curious as to how things have changed since I was in knee-pants and obliged to attend mass each Sunday until the age of twelve, when I was finally allowed by my parents to choose for myself whether church was for me. Simply saying no wasn't an option: an explanation was required, and mine was very simple and honest. I will not bow down to strange old men in habits, I will not confess to a bunch of lies I had to make up to have something to say to the priest on the other side of the grille in the confessional. I will not pretend to respect the same men who beat and bugger the kids around me. Because they can get away with it. I'm a child, not quite a teenager just yet, but I've read Henry Miller, Tolkien, the life story of Pierrepoint the executioner, a hangman respected in the society of his day, and so on. That was when the parents clocked that I'd been through everything on their bookshelf as well as my own. My choice was accepted and that was the end of church for me. Since then, a handful of funerals, and that's about it. The only Irish weddings I've attended were both humanist affairs and they were lovely joyous events, untainted by angelic ghosts and macabre wall hangings of people being stabbed, burned, and crucified. And at both I wrote my own best-man speeches, much to my Mam's glowing pride.
Modern creationism is a typically American fantasy: like Disney world, the Grand Canyon, and Atlantic city.
I've never met a non-American believer in creationism but I'd imagine it'd be a howl of a conversation to have with one.
The priest who accosted me about the host in my pocket seemed a nice enough bloke when I was introduced to him. But by the time the coffin was in the ground I knew him to be a bitter and paranoid old man with nasty suspicions and a total lack of any trust in anyone around him. I chatted with him and asked him why he said all these gushing things about the person who died, when he quite clearly didn't know them at all. He spoke about his obligations and good will, that saying not so nice things wasn't an option. So I simply pointed out that he was confessing to me to his being a liar.
That didn't go down too well at all, and he visibly bristled at me.
That was when I mentioned to him about the BBBB, which he had heard about from someone else at the service. So I said to him it would surely be wiser to read for himself what I had to say rather than get it in third-person gossip about this clever and witty local who had a following of over ten thousand locals. Nope, he didn't want to know, but that didn't stop me: I found the email address for the house attached to the church and wrote to him, I included a few links to articles that wouldn't offend his beliefs too much but which were neatly nestled in between other articles that definitely would piss him off.
Never heard from the old buzzard again after that.
These men aren't interested in what anyone (who doesn't believe as they do) has to say about god and religion.
Which kind of takes the wind out of their sails, creating a veritable Marie Celeste of an archaic belief system.